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The plan of the book grew out of his conversations with us and the
three public addresses which he made. The idea had already been
suggested to him by his London publisher, Mr. John Lane. He had
written a few hundred words, but had no very keen sense of the value
of the experiences he had been invited to relate. He had not even read
his own published letters in Carry On. He said he had begun to read
them when the book reached him in the trenches, but they made him
homesick, and he was also afraid that his own estimate of their value
might not coincide with ours, or with the verdict which the public has
since passed upon them. He regarded his own experiences, which we
found so thrilling, in the same spirit of modest depreciation. They
were the commonplaces of the life which he had led, and he was
sensitive lest they should be regarded as improperly heroic. No one
was more astonished than he when he found great throngs eager to hear
him speak. The people assembled an hour before the advertised time,
they stormed the building as soon as the doors were open, and when
every inch of room was packed they found a way in by the windows and a
fire-escape. This public appreciation of his message indicated a value
in it which he had not suspected, and led him to recognise that what
he had to say was worthy of more than a fugitive utterance on a public
platform. He at once took up the task of writing this book, with a
genuine and delighted surprise that he had not lost his love of
authorship. He had but a month to devote to it, but by dint of daily
diligence, amid many interruptions of a social nature, he finished his
task before he left. The concluding lines were actually written on the
last night before he sailed for England.
We discussed several titles for the book. The Religion of Heroism
was the title suggested by Mr. John Lane, but this appeared too
didactic and restrictive. I suggested Souls in Khaki, but this
admirable title had already been appropriated. Lastly, we decided on
The Glory of the Trenches, as the most expressive of his aim. He
felt that a great deal too much had been said about the squalor,
filth, discomfort and suffering of the trenches. He pointed out that a
very popular war-book which we were then reading had six paragraphs in
the first sixty pages which described in unpleasant detail the
verminous condition of the men, as if this were the chief thing to be
remarked concerning them. He held that it was a mistake for a writer
to lay too much stress on the horrors of war. The effect was bad
physiologically--it frightened the parents of soldiers; it was equally
bad for the enlisted man himself, for it created a false impression in
his mind. We all knew that war was horrible, but as a rule the soldier
thought little of this feature in his lot. It bulked large to the
civilian who resented inconvenience and discomfort, because he had
only known their opposites; but the soldier's real thoughts were
concerned with other things. He was engaged in spiritual acts. He was
accomplishing spiritual purposes as truly as the martyr of faith and
religion. He was moved by spiritual impulses, the evocation of duty,
the loyal dependence of comradeship, the spirit of sacrifice, the
complete surrender of the body to the will of the soul. This was the
side of war which men needed most to recognise. They needed it not
only because it was the true side, but because nothing else could
kindle and sustain the enduring flame of heroism in men's hearts.
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