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Though, after all, everyone does do that; people do pride themselves
on their diseases, and I do, may be, more than anyone. We will not
dispute it; my contention was absurd. But yet I am firmly persuaded that
a great deal of consciousness, every sort of consciousness, in fact, is a
disease. I stick to that. Let us leave that, too, for a minute. Tell me this:
why does it happen that at the very, yes, at the very moments when I am
most capable of feeling every refinement of all that is "sublime and
beautiful," as they used to say at one time, it would, as though of design,
happen to me not only to feel but to do such ugly things, such that ...
Well, in short, actions that all, perhaps, commit; but which, as though
purposely, occurred to me at the very time when I was most conscious
that they ought not to be committed. The more conscious I was of goodness
and of all that was "sublime and beautiful," the more deeply I sank
into my mire and the more ready I was to sink in it altogether. But the
chief point was that all this was, as it were, not accidental in me, but as
though it were bound to be so. It was as though it were my most normal
condition, and not in the least disease or depravity, so that at last all desire
in me to struggle against this depravity passed. It ended by my almost
believing (perhaps actually believing) that this was perhaps my normal
condition. But at first, in the beginning, what agonies I endured in that
struggle! I did not believe it was the same with other people, and all my
life I hid this fact about myself as a secret. I was ashamed (even now,
perhaps, I am ashamed): I got to the point of feeling a sort of secret
abnormal, despicable enjoyment in returning home to my corner on
some disgusting Petersburg night, acutely conscious that that day I had
committed a loathsome action again, that what was done could never be
undone, and secretly, inwardly gnawing, gnawing at myself for it, tearing
and consuming myself till at last the bitterness turned into a sort of
shameful accursed sweetness, and at last--into positive real enjoyment!
Yes, into enjoyment, into enjoyment! I insist upon that. I have spoken of
this because I keep wanting to know for a fact whether other people feel
such enjoyment? I will explain; the enjoyment was just from the too
intense consciousness of one's own degradation; it was from feeling
oneself that one had reached the last barrier, that it was horrible, but that
it could not be otherwise; that there was no escape for you; that you never
could become a different man; that even if time and faith were still left
you to change into something different you would most likely not wish to
change; or if you did wish to, even then you would do nothing; because
perhaps in reality there was nothing for you to change into.
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