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As I applied so closely, it may be easily conceived that
my progress was rapid. My ardour was indeed the astonishment
of the students, and my proficiency that of the masters.
Professor Krempe often asked me, with a sly smile, how Cornelius Agrippa
went on, whilst M. Waldman expressed the most heartfelt exultation
in my progress. Two years passed in this manner, during which
I paid no visit to Geneva, but was engaged, heart and soul,
in the pursuit of some discoveries which I hoped to make.
None but those who have experienced them can conceive
of the enticements of science. In other studies you go as far as others
have gone before you, and there is nothing more to know;
but in a scientific pursuit there is continual food for discovery
and wonder. A mind of moderate capacity which closely pursues one study
must infallibly arrive at great proficiency in that study;
and I, who continually sought the attainment of one object
of pursuit and was solely wrapped up in this, improved so rapidly
that at the end of two years I made some discoveries
in the improvement of some chemical instruments, which procured me
great esteem and admiration at the university. When I had arrived
at this point and had become as well acquainted with the theory
and practice of natural philosophy as depended on the lessons
of any of the professors at Ingolstadt, my residence there
being no longer conducive to my improvements, I thought of returning
to my friends and my native town, when an incident happened
that protracted my stay.
One of the phenomena which had peculiarly attracted my attention
was the structure of the human frame, and, indeed, any animal
endued with life. Whence, I often asked myself, did the principle
of life proceed? It was a bold question, and one which has ever been
considered as a mystery; yet with how many things are we upon the brink
of becoming acquainted, if cowardice or carelessness did not restrain
our inquiries. I revolved these circumstances in my mind and determined
thenceforth to apply myself more particularly to those branches
of natural philosophy which relate to physiology. Unless I had been animated
by an almost supernatural enthusiasm, my application to this study
would have been irksome and almost intolerable. To examine
the causes of life, we must first have recourse to death.
I became acquainted with the science of anatomy, but this was not sufficient;
I must also observe the natural decay and corruption of the human body.
In my education my father had taken the greatest precautions that my mind
should be impressed with no supernatural horrors. I do not ever remember
to have trembled at a tale of superstition or to have feared the apparition
of a spirit. Darkness had no effect upon my fancy, and a churchyard
was to me merely the receptacle of bodies deprived of life, which,
from being the seat of beauty and strength, had become food for the worm.
Now I was led to examine the cause and progress of this decay
and forced to spend days and nights in vaults and charnel-houses.
My attention was fixed upon every object the most insupportable
to the delicacy of the human feelings. I saw how the fine form of man
was degraded and wasted; I beheld the corruption of death succeed
to the blooming cheek of life; I saw how the worm inherited the wonders
of the eye and brain. I paused, examining and analysing all the minutiae
of causation, as exemplified in the change from life to death,
and death to life, until from the midst of this darkness a sudden light
broke in upon me--a light so brilliant and wondrous, yet so simple,
that while I became dizzy with the immensity of the prospect
which it illustrated, I was surprised that among so many men of genius
who had directed their inquiries towards the same science,
that I alone should be reserved to discover so astonishing a secret.
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