Chapter II

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By the time we had arrived at Kherson I knew something of my companion. He was a naively savage, exceedingly undeveloped young fellow; gay when he was well fed, dejected when he was hungry, like a strong, easy-tempered animal. On the road he gave me accounts of life in the Caucasus, and told me much about the landowners; about their amusements, and the way they treated the peasantry. His stories were interesting, and had a beauty of their own; but they produced on my mind a most unfavorable impression of the narrator himself.

To give one instance. There was at one time a rich prince, who had invited many friends to a feast. They partook freely of all kinds of Caucasian wines and meats, and after the feast the prince led his guests to his stables. They saddled the horses, the prince picked out the handsomest, and rode him into the fields. That was a fiery steed! The guests praised his form and paces. Once more the prince started to ride round the field, when at the same moment a peasant appeared, riding a splendid white horse, and overtook the prince-- overtook him and laughed proudly! The prince was put to shame before his guests! He knit his brow, and beckoned the peasant to approach; then, with a blow of his dagger, he severed the man's head from his body. Drawing his pistol, he shot the white horse in the ear. He then delivered himself up to justice, and was condemned to penal servitude.

Through the whole story there rang a note of pity for the prince. I endeavored to make Shakro understand that his pity was misplaced.

"There are not so many princes," he remarked didactically, "as there are peasants. It cannot be just to condemn a prince for a peasant. What, after all is a peasant? he is no better than this!" He took up a handful of soil, and added: "A prince is a star!"

We had a dispute over this question and he got angry. When angry, he showed his teeth like a wolf, and his features seemed to grow sharp and set.

"Maxime, you know nothing about life in the Caucasus; so you had better hold your tongue!" he shouted.

All my arguments were powerless to shatter his naive convictions. What was clear to me seemed absurd to him. My arguments never reached his brain; but if ever I did succeed in showing him that my opinions were weightier and of more value than his own, he would simply say:

"Then go and live in the Caucasus, and you will see that I am right. What every one does must be right. Why am I to believe what you say? You are the only one who says such things are wrong; while thousands say they are right!"

Then I was silent, feeling that words were of no use in this case; only facts could confute a man, who believed that life, just as it is, is entirely just and lawful. I was silent, while he was triumphant, for he firmly believed that he knew life and considered his knowledge of it something unshakeable, stable and perfect. My silence seemed to him to give him a right to strike a fuller note in his stories of Caucasian life--a life full of so much wild beauty, so much fire and originality.