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At this memorable time, Isabella was struck off, for the sum of one
hundred dollars, to one John Nealy, of Ulster County, New York; and she
has an impression that in this sale she was connected with a lot of
sheep. She was now nine years of age, and her trials in life may be
dated from this period. She says, with emphasis, 'Now the war begun. '
She could only talk Dutch-and the Nealys could only talk English. Mr.
Nealy could understand Dutch, but Isabel and her mistress could neither
of them understand the language of the other-and this, of itself, was a
formidable obstacle in the way of a good understanding between them,
and for some time was a fruitful source of dissatisfaction to the
mistress, and of punishment and suffering to Isabella. She says, 'If
they sent me for a frying-pan, not knowing what they meant, perhaps I
carried them pot-hooks and trammels. Then, oh! how angry mistress
would be with me!' Then she suffered 'terribly-terribly ', with the
cold. During the winter her feet were badly frozen, for want of
proper covering. They gave her a plenty to eat, and also a plenty of
whippings. One Sunday morning, in particular, she was told to go to
the barn; on going there, she found her master with a bundle of rods,
prepared in the embers, and bound together with cords. When he had
tied her hands together before her, he gave her the most cruel whipping
she was ever tortured with. He whipped her till the flesh was deeply
lacerated, and the blood streamed from her wounds-and the scars remain
to the present day, to testify to the fact. 'And now,' she says, 'when
I hear 'em tell of whipping women on the bare flesh, it makes my flesh
crawl, and my very hair rise on my head! Oh! my God!' she continues,
'what a way is this of treating human beings?' In those hours of her
extremity, she did not forget the instructions of her mother, to go to
God in all her trials, and every affliction; and she not only
remembered, but obeyed: going to him, 'and telling him all-and asking
Him if He thought it was right,' and begging him to protect and shield
her from her persecutors.
She always asked with an unwavering faith that she should receive just
what she pleaded for,-'And now,' she says, 'though it seems curious, I
do not remember ever asking for any thing but what I got it. And I
always received it as an answer to my prayers. When I got beaten, I
never knew it long enough to go beforehand to pray; and I always
thought that if I only had had time to pray to God for help, I should
have escaped the beating.' She had no idea God had any knowledge of
her thoughts, save what she told him; or heard her prayers, unless they
were spoken audibly. And consequently, she could not pray unless she
had time and opportunity to go by herself, where she could talk to God
without being overheard.
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