J. Habakuk Jephson's Statement

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My father, William K. Jephson, was a preacher of the sect called Plymouth Brethren, and was one of the most respected citizens of Lowell. Like most of the other Puritans of New England, he was a determined opponent to slavery, and it was from his lips that I received those lessons which tinged every action of my life. While I was studying medicine at Harvard University, I had already made a mark as an advanced Abolitionist; and when, after taking my degree, I bought a third share of the practice of Dr. Willis, of Brooklyn, I managed, in spite of my professional duties, to devote a considerable time to the cause which I had at heart, my pamphlet, "Where is thy Brother?" (Swarburgh, Lister & Co., 1859) attracting considerable attention.

When the war broke out I left Brooklyn and accompanied the 113th New York Regiment through the campaign. I was present at the second battle of Bull's Run and at the battle of Gettysburg. Finally, I was severely wounded at Antietam, and would probably have perished on the field had it not been for the kindness of a gentleman named Murray, who had me carried to his house and provided me with every comfort. Thanks to his charity, and to the nursing which I received from his black domestics, I was soon able to get about the plantation with the help of a stick. It was during this period of convalescence that an incident occurred which is closely connected with my story.

Among the most assiduous of the negresses who had watched my couch during my illness there was one old crone who appeared to exert considerable authority over the others. She was exceedingly attentive to me, and I gathered from the few words that passed between us that she had heard of me, and that she was grateful to me for championing her oppressed race.

One day as I was sitting alone in the verandah, basking in the sun, and debating whether I should rejoin Grant's army, I was surprised to see this old creature hobbling towards me. After looking cautiously around to see that we were alone, she fumbled in the front of her dress and produced a small chamois leather bag which was hung round her neck by a white cord.

"Massa," she said, bending down and croaking the words into my ear, "me die soon. Me very old woman. Not stay long on Massa Murray's plantation."

"You may live a long time yet, Martha," I answered. "You know I am a doctor. If you feel ill let me know about it, and I will try to cure you."

"No wish to live--wish to die. I'm gwine to join the heavenly host." Here she relapsed into one of those half-heathenish rhapsodies in which negroes indulge. "But, massa, me have one thing must leave behind me when I go. No able to take it with me across the Jordan. That one thing very precious, more precious and more holy than all thing else in the world. Me, a poor old black woman, have this because my people, very great people, 'spose they was back in the old country. But you cannot understand this same as black folk could. My fader give it me, and his fader give it him, but now who shall I give it to? Poor Martha hab no child, no relation, nobody. All round I see black man very bad man. Black woman very stupid woman. Nobody worthy of the stone. And so I say, Here is Massa Jephson who write books and fight for coloured folk--he must be good man, and he shall have it though he is white man, and nebber can know what it mean or where it came from." Here the old woman fumbled in the chamois leather bag and pulled out a flattish black stone with a hole through the middle of it. "Here, take it," she said, pressing it into my hand; "take it. No harm nebber come from anything good. Keep it safe--nebber lose it!" and with a warning gesture the old crone hobbled away in the same cautious way as she had come, looking from side to side to see if we had been observed.