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"Steady, mate, steady," says the bushman. "I'm as good a man as
you. If you stand a drink I can stand one too, I suppose." So the
pannikin is replenished, and Jimmy's eyes shine brighter still.
"Now, Jimmy, one last drink for the good of the house," says the
keeper, "and then it's time you were off." The stockman has a
third gulp from the pannikin, and with it all his scruples and good
resolutions vanish for ever.
"Look here," he says somewhat huskily, taking his cheque out of his
pouch. "You take this, mate. Whoever comes along this road, ask
'em what they'll have, and tell them it's my shout. Let me know
when the money's done."
So Jimmy abandons the idea of ever getting to town, and for
three weeks or a month he lies about the shanty in a state of
extreme drunkenness, and reduces every wayfarer upon the road to
the same condition. At last one fine morning the keeper comes to
him. "The coin's done, Jimmy," he says; "it's about time you made
some more." So Jimmy has a good wash to sober him, straps his
blanket and his billy to his back, and rides off through the bush
to the sheeprun, where he has another year of sobriety, terminating
in another month of intoxication.
All this, though typical of the happy-go-lucky manners of the
inhabitants, has no direct bearing upon Jackman's Gulch, so we must
return to that Arcadian settlement. Additions to the population
there were not numerous, and such as came about the time of which
I speak were even rougher and fiercer than the original
inhabitants. In particular, there came a brace of ruffians named
Phillips and Maule, who rode into camp one day, and started a claim
upon the other side of the stream. They outgulched the Gulch in
the virulence and fluency of their blasphemy, in the truculence of
their speech and manner, and in their reckless disregard of all
social laws. They claimed to have come from Bendigo, and there
were some amongst us who wished that the redoubted Conky Jim was on
the track once more, as long as he would close it to such visitors
as these. After their arrival the nightly proceedings at the
Britannia bar and at the gambling hell behind it became more
riotous than ever. Violent quarrels, frequently ending in
bloodshed, were of constant occurrence. The more peaceable
frequenters of the bar began to talk seriously of lynching the two
strangers who were the principal promoters of disorder. Things
were in this unsatisfactory condition when our evangelist, Elias B.
Hopkins, came limping into the camp, travel-stained and footsore,
with his spade strapped across his back, and his Bible in the
pocket of his moleskin jacket.
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