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Before opening up this subject there is one consideration
which should have due weight, and yet seems continually to be
overlooked. The differences between various sects are a very
small thing as compared to the great eternal duel between
materialism and the spiritual view of the Universe. That is the
real fight. It is a fight in which the Churches championed the
anti-material view, but they have done it so unintelligently, and
have been continually placed in such false positions, that they
have always been losing. Since the days of Hume and Voltaire and
Gibbon the fight has slowly but steadily rolled in favour of the
attack. Then came Darwin, showing with apparent truth, that man
has never fallen but always risen. This cut deep into the
philosophy of orthodoxy, and it is folly to deny it. Then again
came the so-called "Higher Criticism," showing alleged flaws and
cracks in the very foundations. All this time the churches were
yielding ground, and every retreat gave a fresh jumping-off
place for a new assault. It has gone so far that at the present
moment a very large section of the people of this country, rich
and poor, are out of all sympathy not only with the churches but
with the whole Spiritual view. Now, we intervene with our
positive knowledge and actual proof--an ally so powerful that we
are capable of turning the whole tide of battle and rolling it
back for ever against materialism. We can say: "We will meet
you on your own ground and show you by material and scientific
tests that the soul and personality survive." That is the aim of
Psychic Science, and it has been fully attained. It means an end
to materialism for ever. And yet this movement, this Spiritual
movement, is hooted at and reviled by Rome, by Canterbury and
even by Little Bethel, each of them for once acting in concert,
and including in their battle line such strange allies as the
Scientific Agnostics and the militant Free-thinkers. Father
Vaughan and the Bishop of London, the Rev. F. B. Meyer and Mr.
Clodd, "The Church Times" and "The Freethinker," are united in
battle, though they fight with very different battle cries,
the one declaring that the thing is of the devil, while the other
is equally clear that it does not exist at all. The opposition
of the materialists is absolutely intelligent since it is clear
that any man who has spent his life in saying "No" to all
extramundane forces is, indeed, in a pitiable position when,
after many years, he has to recognise that his whole philosophy
is built upon sand and that "Yes" was the answer from the
beginning. But as to the religious bodies, what words can
express their stupidity and want of all proportion in not running
halfway and more to meet the greatest ally who has ever
intervened to change their defeat into victory? What gifts this
all-powerful ally brings with him, and what are the terms of his
alliance, will now be considered.
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