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No. Coketown did not come out of its own furnaces, in all respects
like gold that had stood the fire. First, the perplexing mystery
of the place was, Who belonged to the eighteen denominations?
Because, whoever did, the labouring people did not. It was very
strange to walk through the streets on a Sunday morning, and note
how few of them the barbarous jangling of bells that was driving
the sick and nervous mad, called away from their own quarter, from
their own close rooms, from the corners of their own streets, where
they lounged listlessly, gazing at all the church and chapel going,
as at a thing with which they had no manner of concern. Nor was it
merely the stranger who noticed this, because there was a native
organization in Coketown itself, whose members were to be heard of
in the House of Commons every session, indignantly petitioning for
acts of parliament that should make these people religious by main
force. Then came the Teetotal Society, who complained that these
same people would get drunk, and showed in tabular statements that
they did get drunk, and proved at tea parties that no inducement,
human or Divine (except a medal), would induce them to forego their
custom of getting drunk. Then came the chemist and druggist, with
other tabular statements, showing that when they didn't get drunk,
they took opium. Then came the experienced chaplain of the jail,
with more tabular statements, outdoing all the previous tabular
statements, and showing that the same people would resort to low
haunts, hidden from the public eye, where they heard low singing
and saw low dancing, and mayhap joined in it; and where A. B., aged
twenty-four next birthday, and committed for eighteen months'
solitary, had himself said (not that he had ever shown himself
particularly worthy of belief) his ruin began, as he was perfectly
sure and confident that otherwise he would have been a tip-top
moral specimen. Then came Mr. Gradgrind and Mr. Bounderby, the two
gentlemen at this present moment walking through Coketown, and both
eminently practical, who could, on occasion, furnish more tabular
statements derived from their own personal experience, and
illustrated by cases they had known and seen, from which it clearly
appeared - in short, it was the only clear thing in the case - that
these same people were a bad lot altogether, gentlemen; that do
what you would for them they were never thankful for it, gentlemen;
that they were restless, gentlemen; that they never knew what they
wanted; that they lived upon the best, and bought fresh butter; and
insisted on Mocha coffee, and rejected all but prime parts of meat,
and yet were eternally dissatisfied and unmanageable. In short, it
was the moral of the old nursery fable:
There was an old woman, and what do you think?
She lived upon nothing but victuals and drink;
Victuals and drink were the whole of her diet,
And yet this old woman would NEVER be quiet.
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