Lecture II--The Ptolemaic Era (Continued.)

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But you will say: "This does not look like a school likely to regenerate Alexandrian thought." True: and yet it did regenerate it, both for good and for evil; for these men had among them and preserved faithfully enough for all practical purposes, the old literature of their race; a literature which I firmly believe, if I am to trust the experience of 1900 years, is destined to explain all other literatures; because it has firm hold of the one eternal root-idea which gives life, meaning, Divine sanction, to every germ or fragment of human truth which is in any of them. It did so, at least, in Alexandria for the Greek literature. About the Christian era, a cultivated Alexandrian Jew, a disciple of Plato and of Aristotle, did seem to himself to find in the sacred books of his nation that which agreed with the deepest discoveries of Greek philosophy; which explained and corroborated them. And his announcement of this fact, weak and defective as it was, had the most enormous and unexpected results. The father of New Platonism was Philo the Jew.