Part I

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After he had seen his papers burnt, and placed the rest in their proper order, and had likewise settled all his other affairs, which was only fit to be done between himself and his sister, he desired her to call two or three of the most reputable neighbours, not only to be witnesses of his will, but likewise to hear what he had farther to communicate before the return of his fit, which he expected very speedily.

His sister, who had beforehand acquainted two or three of her confidants with all that had happened, was very much rejoiced to hear her brother make so unexpected a concession; and accordingly, without any delay or hesitation, went directly into the neighbourhood, and brought home her two select friends, upon whose secrecy and sincerity she knew she might depend upon all accounts.

In her absence he felt several symptoms of the approach of his fit, which made him a little uneasy, lest it should entirely seize him before he had perfected his will, but that apprehension was quickly removed by her speedy return. After she had introduced her friends into his chamber, he proceeded to express himself in the following manner; Dear sister, you now see your brother upon the brink of eternity; and as the words of dying persons are commonly the most regarded, and make deepest impressions, I cannot suspect but you will suffer the few I am about to say to have always some place in your thoughts, that they may be ready for you to make use of upon any occasion.

Do not be fond of anything on this side of eternity, or suffer your interest to incline you to break your word, quit your modesty, or to do anything that will not bear the light, and look the world in the face. For be assured of this; the person that values the virtue of his mind and the dignity of his reason, is always easy and well fortified both against death and misfortune, and is perfectly indifferent about the length or shortness of his life. Such a one is solicitous about nothing but his own conduct, and for fear he should be deficient in the duties of religion, and the respective functions of reason and prudence.

Always go the nearest way to work. Now, the nearest way through all the business of human life, are the paths of religion and honesty, and keeping those as directly as you can, you avoid all the dangerous precipices that often lie in the road, and sometimes block up the passage entirely.

Remember that life was but lent at first, and that the remainder is more than you have reason to expect, and consequently ought to be managed with more than ordinary diligence. A wise man spends every day as if it were his last; his hourglass is always in his hand, and he is never guilty of sluggishness or insincerity.