Chapter 5

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"What is your name?" asked Ajor.

"Chal-az, " replied the man.

"You are chief of the Kro-lu?" Ajor continued.

"No, it is Al-tan who is chief of the Kro-lu of the east," answered Chal-az.

"And he is against this plan to invade my father's country?"

"Unfortunately he is rather in favor of it," replied the man, "since he has about come to the conclusion that he is batu. He has been chief ever since, before I came up from the Band-lu, and I can see no change in him in all those years. In fact, he still appears to be more Band-lu than Kro-lu. However, he is a good chief and a mighty warrior, and if Du-seen persuades him to his cause, the Galus may find themselves under a Kro-lu chieftain before long--Du-seen as well as the others, for Al-tan would never consent to occupy a subordinate position, and once he plants a victorious foot in Galu, he will not withdraw it without a struggle."

I asked them what batu meant, as I had not before heard the word. Literally translated, it is equivalent to through, finished, done-for, as applied to an individual's evolutionary progress in Caspak, and with this information was developed the interesting fact that not every individual is capable of rising through every stage to that of Galu. Some never progress beyond the Alu stage; others stop as Bo-lu, as Sto-lu, as Bandlu or as Kro-lu. The Ho-lu of the first generation may rise to become Alus; the Alus of the second generation may become Bo-lu, while it requires three generations of Bo-lu to become Band-lu, and so on until Kro-lu's parent on one side must be of the sixth generation.

It was not entirely plain to me even with this explanation, since I couldn't understand how there could be different generations of peoples who apparently had no offspring. Yet I was commencing to get a slight glimmer of the strange laws which govern propagation and evolution in this weird land. Already I knew that the warm pools which always lie close to every tribal abiding-place were closely linked with the Caspakian scheme of evolution, and that the daily immersion of the females in the greenish slimy water was in response to some natural law, since neither pleasure nor cleanliness could be derived from what seemed almost a religious rite. Yet I was still at sea; nor, seemingly, could Ajor enlighten me, since she was compelled to use words which I could not understand and which it was impossible for her to explain the meanings of.

As we stood talking, we were suddenly startled by a commotion in the bushes and among the boles of the trees surrounding us, and simultaneously a hundred Kro-lu warriors appeared in a rough circle about us. They greeted Chal-az with a volley of questions as they approached slowly from all sides, their heavy bows fitted with long, sharp arrows. Upon Ajor and me they looked with covetousness in the one instance and suspicion in the other; but after they had heard Chal-az's story, their attitude was more friendly. A huge savage did all the talking. He was a mountain of a man, yet perfectly proportioned.