The Preacher

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Various reports went undulating through the city as to the nature of what had taken place in the palace. The people gathered, and stared at the house, eyeing it as if it had sprung up in the night. But it looked sedate enough, remaining closed and silent, like a house that was dead. They saw no one come out or go in. Smoke arose from a chimney or two; there was hardly another sign of life. It was not for some little time generally understood that the highest officers of the crown as well as the lowest menials of the palace had been dismissed in disgrace: for who was to recognize a lord chancellor in his nightshirt? And what lord chancellor would, so attired in the street, proclaim his rank and office aloud? Before it was day most of the courtiers crept down to the river, hired boats, and betook themselves to their homes or their friends in the country. It was assumed in the city that the domestics had been discharged upon a sudden discovery of general and unpardonable peculation; for, almost everybody being guilty of it himself, petty dishonesty was the crime most easily credited and least easily passed over in Gwyntystorm.

Now that same day was Religion day, and not a few of the clergy, always glad to seize on any passing event to give interest to the dull and monotonic grind of their intellectual machines, made this remarkable one the ground of discourse to their congregations. More especially than the rest, the first priest of the great temple where was the royal pew, judged himself, from his relation to the palace, called upon to 'improve the occasion', for they talked ever about improvement at Gwyntystorm, all the time they were going down hill with a rush.

The book which had, of late years, come to be considered the most sacred, was called The Book of Nations, and consisted of proverbs, and history traced through custom: from it the first priest chose his text; and his text was, 'Honesty Is the Best Policy.' He was considered a very eloquent man, but I can offer only a few of the larger bones of his sermon.

The main proof of the verity of their religion, he said, was that things always went well with those who profess it; and its first fundamental principle, grounded in inborn invariable instinct, was, that every One should take care of that One. This was the first duty of Man. If every one would but obey this law, number one, then would every one be perfectly cared for - one being always equal to one. But the faculty of care was in excess of need, and all that overflowed, and would otherwise run to waste, ought to be gently turned in the direction of one's neighbour, seeing that this also wrought for the fulfilling of the law, inasmuch as the reaction of excess so directed was upon the director of the same, to the comfort, that is, and well-being of the original self. To be just and friendly was to build the warmest and safest of all nests, and to be kind and loving was to line it with the softest of all furs and feathers, for the one precious, comfort-loving self there to lie, revelling in downiest bliss. One of the laws therefore most binding upon men because of its relation to the first and greatest of all duties, was embodied in the Proverb he had just read; and what stronger proof of its wisdom and truth could they desire than the sudden and complete vengeance which had fallen upon those worse than ordinary sinners who had offended against the king's majesty by forgetting that 'Honesty Is the Best Policy'?