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Leonard Quinton, the poet, had himself most carefully arranged
this effect; and it is doubtful whether he so perfectly expressed
his personality in any of his poems. For he was a man who drank
and bathed in colours, who indulged his lust for colour somewhat
to the neglect of form--even of good form. This it was that had
turned his genius so wholly to eastern art and imagery; to those
bewildering carpets or blinding embroideries in which all the
colours seem fallen into a fortunate chaos, having nothing to
typify or to teach. He had attempted, not perhaps with complete
artistic success, but with acknowledged imagination and invention,
to compose epics and love stories reflecting the riot of violent
and even cruel colour; tales of tropical heavens of burning gold or
blood-red copper; of eastern heroes who rode with twelve-turbaned
mitres upon elephants painted purple or peacock green; of gigantic
jewels that a hundred negroes could not carry, but which burned
with ancient and strange-hued fires.
In short (to put the matter from the more common point of
view), he dealt much in eastern heavens, rather worse than most
western hells; in eastern monarchs, whom we might possibly call
maniacs; and in eastern jewels which a Bond Street jeweller (if
the hundred staggering negroes brought them into his shop) might
possibly not regard as genuine. Quinton was a genius, if a morbid
one; and even his morbidity appeared more in his life than in his
work. In temperament he was weak and waspish, and his health had
suffered heavily from oriental experiments with opium. His wife
--a handsome, hard-working, and, indeed, over-worked woman
objected to the opium, but objected much more to a live Indian
hermit in white and yellow robes, whom her husband insisted on
entertaining for months together, a Virgil to guide his spirit
through the heavens and the hells of the east.
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