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Stupid, worthless, spiritless, sick, not more than a dozen years
old, no delight in the eyes of the young men of her village, she had
been consigned by her disappointed parents to the cooking-pot. When
Captain Van Horn first encountered her had been when she was the
central figure in a lugubrious procession on the banks of the
Balebuli River.
Anything but a beauty--had been his appraisal when he halted the
procession for a pow-wow. Lean from sickness, her skin mangy with
the dry scales of the disease called bukua, she was tied hand and
foot and, like a pig, slung from a stout pole that rested on the
shoulders of the bearers, who intended to dine off of her. Too
hopeless to expect mercy, she made no appeal for help, though the
horrible fear that possessed her was eloquent in her wild-staring
eyes.
In the universal beche-de-mer English, Captain Van Horn had learned
that she was not regarded with relish by her companions, and that
they were on their way to stake her out up to her neck in the
running water of the Balebuli. But first, before they staked her,
their plan was to dislocate her joints and break the big bones of
the arms and legs. This was no religious rite, no placation of the
brutish jungle gods. Merely was it a matter of gastronomy. Living
meat, so treated, was made tender and tasty, and, as her companions
pointed out, she certainly needed to be put through such a process.
Two days in the water, they told the captain, ought to do the
business. Then they would kill her, build the fire, and invite in a
few friends.
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