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Came the building of the fort. It was enforced labour. The tiered
walls of logs arose to the sighs and groans of the Nulato Indians.
The lash was laid upon their backs, and it was the iron hand of the
freebooters of the sea that laid on the lash. There were Indians
that ran away, and when they were caught they were brought back and
spread-eagled before the fort, where they and their tribe learned the
efficacy of the knout. Two died under it; others were injured for
life; and the rest took the lesson to heart and ran away no more.
The snow was flying ere the fort was finished, and then it was the
time for furs. A heavy tribute was laid upon the tribe. Blows and
lashings continued, and that the tribute should be paid, the women
and children were held as hostages and treated with the barbarity
that only the fur-thieves knew.
Well, it had been a sowing of blood, and now was come the harvest.
The fort was gone. In the light of its burning, half the fur-thieves
had been cut down. The other half had passed under the torture.
Only Subienkow remained, or Subienkow and Big Ivan, if that
whimpering, moaning thing in the snow could be called Big Ivan.
Subienkow caught Yakaga grinning at him. There was no gainsaying
Yakaga. The mark of the lash was still on his face. After all,
Subienkow could not blame him, but he disliked the thought of what
Yakaga would do to him. He thought of appealing to Makamuk, the
head-chief; but his judgment told him that such appeal was useless.
Then, too, he thought of bursting his bonds and dying fighting. Such
an end would be quick. But he could not break his bonds. Caribou
thongs were stronger than he. Still devising, another thought came
to him. He signed for Makamuk, and that an interpreter who knew the
coast dialect should be brought.
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