Chapter IX

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The Baconians claim that the Stratford Shakespeare was not qualified to write the Works, and that Francis Bacon was. They claim that Bacon possessed the stupendous equipment--both natural and acquired--for the miracle; and that no other Englishman of his day possessed the like; or, indeed, anything closely approaching it.

Macaulay, in his Essay, has much to say about the splendor and horizonless magnitude of that equipment. Also, he has synopsized Bacon's history: a thing which cannot be done for the Stratford Shakespeare, for he hasn't any history to synopsize. Bacon's history is open to the world, from his boyhood to his death in old age--a history consisting of known facts, displayed in minute and multitudinous detail; FACTS, not guesses and conjectures and might-have-beens. Whereby it appears that he was born of a race of statesmen, and had a Lord Chancellor for his father, and a mother who was "distinguished both as a linguist and a theologian: she corresponded in Greek with Bishop Jewell, and translated his Apologia from the Latin so correctly that neither he nor Archbishop Parker could suggest a single alteration." It is the atmosphere we are reared in that determines how our inclinations and aspirations shall tend. The atmosphere furnished by the parents to the son in this present case was an atmosphere saturated with learning; with thinkings and ponderings upon deep subjects; and with polite culture. It had its natural effect. Shakespeare of Stratford was reared in a house which had no use for books, since its owners, his parents, were without education. This may have had an effect upon the son, but we do not know, because we have no history of him of an informing sort. There were but few books anywhere, in that day, and only the well-to-do and highly educated possessed them, they being almost confined to the dead languages. "All the valuable books then extant in all the vernacular dialects of Europe would hardly have filled a single shelf"--imagine it! The few existing books were in the Latin tongue mainly. "A person who was ignorant of it was shut out from all acquaintance--not merely with Cicero and Virgil, but with the most interesting memoirs, state papers, and pamphlets of his own time"--a literature necessary to the Stratford lad, for his fictitious reputation's sake, since the writer of his Works would begin to use it wholesale and in a most masterly way before the lad was hardly more than out of his teens and into his twenties.

At fifteen Bacon was sent to the university, and he spent three years there. Thence he went to Paris in the train of the English Ambassador, and there he mingled daily with the wise, the cultured, the great, and the aristocracy of fashion, during another three years. A total of six years spent at the sources of knowledge; knowledge both of books and of men. The three spent at the university were coeval with the second and last three spent by the little Stratford lad at Stratford school supposedly, and perhapsedly, and maybe, and by inference--with nothing to infer from. The second three of the Baconian six were "presumably" spent by the Stratford lad as apprentice to a butcher. That is, the thugs presume it--on no evidence of any kind. Which is their way, when they want a historical fact. Fact and presumption are, for business purposes, all the same to them. They know the difference, but they also know how to blink it. They know, too, that while in history-building a fact is better than a presumption, it doesn't take a presumption long to bloom into a fact when THEY have the handling of it. They know by old experience that when they get hold of a presumption-tadpole he is not going to STAY tadpole in their history-tank; no, they know how to develop him into the giant four-legged bullfrog of FACT, and make him sit up on his hams, and puff out his chin, and look important and insolent and come-to-stay; and assert his genuine simon-pure authenticity with a thundering bellow that will convince everybody because it is so loud. The thug is aware that loudness convinces sixty persons where reasoning convinces but one. I wouldn't be a thug, not even if--but never mind about that, it has nothing to do with the argument, and it is not noble in spirit besides. If I am better than a thug, is the merit mine? No, it is His. Then to Him be the praise. That is the right spirit.