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Then she covered the tempter with a book, and another member of the
kitchen cabinet got it. She made this sacrifice as a matter of
religious etiquette; as a thing necessary just now, but by no means to
be wrested into a precedent; no, a week or two would limber up her piety,
then she would be rational again, and the next two dollars that got left
out in the cold would find a comforter--and she could name the comforter.
Was she bad? Was she worse than the general run of her race? No.
They had an unfair show in the battle of life, and they held it no sin
to take military advantage of the enemy--in a small way; in a small way,
but not in a large one. They would smouch provisions from the pantry
whenever they got a chance; or a brass thimble, or a cake of wax,
or an emery bag, or a paper of needles, or a silver spoon, or a dollar bill,
or small articles of clothing, or any other property of light value;
and so far were they from considering such reprisals sinful, that they
would go to church and shout and pray the loudest and sincerest with their
plunder in their pockets. A farm smokehouse had to be kept heavily
padlocked, or even the colored deacon himself could not resist a ham
when Providence showed him in a dream, or otherwise, where such a thing
hung lonesome, and longed for someone to love. But with a hundred hanging
before him, the deacon would not take two--that is, on the same night.
On frosty nights the humane Negro prowler would warm the end of the plank
and put it up under the cold claws of chickens roosting in a tree;
a drowsy hen would step on to the comfortable board, softly clucking
her gratitude, and the prowler would dump her into his bag, and later
into his stomach, perfectly sure that in taking this trifle from the man
who daily robbed him of an inestimable treasure--his liberty--he was
not committing any sin that God would remember against him in the
Last Great Day.
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