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This learned stranger was exemplary as regarded at least the
outward forms of a religious life; and early after his arrival,
had chosen for his spiritual guide the Reverend Mr. Dimmesdale.
The young divine, whose scholar-like renown still lived in
Oxford, was considered by his more fervent admirers as little
less than a heavenly ordained apostle, destined, should he live
and labour for the ordinary term of life, to do as great deeds,
for the now feeble New England Church, as the early Fathers had
achieved for the infancy of the Christian faith. About this
period, however, the health of Mr. Dimmesdale had evidently
begun to fail. By those best acquainted with his habits, the
paleness of the young minister's cheek was accounted for by his
too earnest devotion to study, his scrupulous fulfilment of parochial
duty, and more than all, to the fasts and vigils of which he made
a frequent practice, in order to keep the grossness of this
earthly state from clogging and obscuring his spiritual lamp.
Some declared, that if Mr. Dimmesdale were really going to die,
it was cause enough that the world was not worthy to be any
longer trodden by his feet. He himself, on the other hand, with
characteristic humility, avowed his belief that if Providence
should see fit to remove him, it would be because of his own
unworthiness to perform its humblest mission here on earth. With
all this difference of opinion as to the cause of his decline,
there could be no question of the fact. His form grew emaciated;
his voice, though still rich and sweet, had a certain melancholy
prophecy of decay in it; he was often observed, on any slight
alarm or other sudden accident, to put his hand over his heart
with first a flush and then a paleness, indicative of pain.
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