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AMONG the numerous advantages promised by a wellconstructed Union,
none deserves to be more accurately developed than its tendency to
break and control the violence of faction. The friend of popular
governments never finds himself so much alarmed for their character
and fate, as when he contemplates their propensity to this dangerous
vice. He will not fail, therefore, to set a due value on any plan
which, without violating the principles to which he is attached,
provides a proper cure for it. The instability, injustice, and
confusion introduced into the public councils, have, in truth, been
the mortal diseases under which popular governments have everywhere
perished; as they continue to be the favorite and fruitful topics from
which the adversaries to liberty derive their most specious
declamations. The valuable improvements made by the American
constitutions on the popular models, both ancient and modern, cannot
certainly be too much admired; but it would be an unwarrantable
partiality, to contend that they have as effectually obviated the
danger on this side, as was wished and expected. Complaints are
everywhere heard from our most considerate and virtuous citizens,
equally the friends of public and private faith, and of public and
personal liberty, that our governments are too unstable, that the
public good is disregarded in the conflicts of rival parties, and that
measures are too often decided, not according to the rules of justice
and the rights of the minor party, but by the superior force of an
interested and overbearing majority. However anxiously we may wish
that these complaints had no foundation, the evidence, of known facts
will not permit us to deny that they are in some degree true. It will
be found, indeed, on a candid review of our situation, that some of
the distresses under which we labor have been erroneously charged on
the operation of our governments; but it will be found, at the same
time, that other causes will not alone account for many of our
heaviest misfortunes; and, particularly, for that prevailing and
increasing distrust of public engagements, and alarm for private
rights, which are echoed from one end of the continent to the other.
These must be chiefly, if not wholly, effects of the unsteadiness and
injustice with which a factious spirit has tainted our public
administrations.
By a faction, I understand a number of citizens, whether
amounting to a majority or a minority of the whole, who are united
and actuated by some common impulse of passion, or of interest,
adversed to the rights of other citizens, or to the permanent and
aggregate interests of the community.
There are two methods of curing the mischiefs of faction: the
one, by removing its causes; the other, by controlling its effects.
There are again two methods of removing the causes of faction:
the one, by destroying the liberty which is essential to its
existence; the other, by giving to every citizen the same opinions,
the same passions, and the same interests.
It could never be more truly said than of the first remedy, that
it was worse than the disease. Liberty is to faction what air is to
fire, an aliment without which it instantly expires. But it could
not be less folly to abolish liberty, which is essential to
political life, because it nourishes faction, than it would be to
wish the annihilation of air, which is essential to animal life,
because it imparts to fire its destructive agency.
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