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The Souls of Black Folk W. E. B. DuBois

Of the Black Belt


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A resistless feeling of depression falls slowly upon us, despite the gaudy sunshine and the green cottonfields. This, then, is the Cotton Kingdom,--the shadow of a marvellous dream. And where is the King? Perhaps this is he,--the sweating ploughman, tilling his eighty acres with two lean mules, and fighting a hard battle with debt. So we sit musing, until, as we turn a corner on the sandy road, there comes a fairer scene suddenly in view,--a neat cottage snugly en-sconced by the road, and near it a little store. A tall bronzed man rises from the porch as we hail him, and comes out to our carriage. He is six feet in height, with a sober face that smiles gravely. He walks too straight to be a tenant,--yes, he owns two hundred and forty acres. "The land is run down since the boom-days of eighteen hundred and fifty," he explains, and cotton is low. Three black tenants live on his place, and in his little store he keeps a small stock of tobacco, snuff, soap, and soda, for the neighborhood. Here is his gin-house with new machinery just installed. Three hundred bales of cotton went through it last year. Two children he has sent away to school. Yes, he says sadly, he is getting on, but cotton is down to four cents; I know how Debt sits staring at him.

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Wherever the King may be, the parks and palaces of the Cotton Kingdom have not wholly disappeared. We plunge even now into great groves of oak and towering pine, with an undergrowth of myrtle and shrubbery. This was the "home-house" of the Thompsons,--slave-barons who drove their coach and four in the merry past. All is silence now, and ashes, and tangled weeds. The owner put his whole fortune into the rising cotton industry of the fifties, and with the falling prices of the eighties he packed up and stole away. Yonder is another grove, with unkempt lawn, great magno-lias, and grass-grown paths. The Big House stands in half-ruin, its great front door staring blankly at the street, and the back part grotesquely restored for its black tenant. A shabby, well-built Negro he is, unlucky and irresolute. He digs hard to pay rent to the white girl who owns the remnant of the place. She married a policeman, and lives in Savannah.

Now and again we come to churches. Here is one now, --Shepherd's, they call it,--a great whitewashed barn of a thing, perched on stilts of stone, and looking for all the world as though it were just resting here a moment and might be expected to waddle off down the road at almost any time. And yet it is the centre of a hundred cabin homes; and sometimes, of a Sunday, five hundred persons from far and near gather here and talk and eat and sing. There is a schoolhouse near,--a very airy, empty shed; but even this is an improvement, for usually the school is held in the church. The churches vary from log-huts to those like Shepherd's, and the schools from nothing to this little house that sits demurely on the county line. It is a tiny plank-house, perhaps ten by twenty, and has within a double row of rough unplaned benches, resting mostly on legs, sometimes on boxes. Opposite the door is a square home-made desk. In one corner are the ruins of a stove, and in the other a dim blackboard. It is the cheerfulest schoolhouse I have seen in Dougherty, save in town. Back of the schoolhouse is a lodgehouse two stories high and not quite finished. Societies meet there,--societies "to care for the sick and bury the dead"; and these societies grow and flourish.

 
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The Souls of Black Folk
W. E. B. DuBois

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