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Alexandria And Her Schools | Charles Kingsley | |
Lecture IV--The Cross And The Crescent |
Page 9 of 12 |
But such schools of science, founded on such a ground as this, on the mere instinct of curiosity, had little chance of originality or vitality. All the great schools of the world, the elder Greek philosophy, the Alexandrian, the present Baconian school of physics, have had a deeper motive for their search, a far higher object which they hope to discover. But indeed, the Mussulmans did not so much wish to discover truth, as to cultivate their own intellects. For that purpose a sharp and subtle systematist, like Aristotle, was the very man whom they required; and from the destruction of Alexandria may date the rise of the Aristotelian philosophy. Translations of his works were made into Arabic, first, it is said, from Persian and Syriac translations; the former of which had been made during the sixth and seventh centuries, by the wreck of the Neoplatonist party, during their visit to the philosophic Chozroos. A century after, they filled Alexandria. After them Almansoor, Hairoun Alraschid, and their successors, who patronised the Nestorian Christians, obtained from them translations of the philosophic, medical, and astronomical Greek works; while the last of the Omniades, Abdalrahman, had introduced the same literary taste into Spain, where, in the thirteenth century, Averroes and Maimonides rivalled the fame of Avicenna, who had flourished at Bagdad a century before. |
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Alexandria And Her Schools Charles Kingsley |
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